Grunnb?ker (530s)
Binyamin Abrahamov (1998): Islamic theology: Traditionalism and Rationalism. Edinburgh University Press, 1998. 160s.
Safet Bektovic (2019): Islamisk filosofi. Baggrund, problemstillinger og moderne utfordringer, Forlaget Anis. 228s.
Roy Jackson (2014): What is Islamic Philosophy, Routledge, 190s.
Elektroniske og PDF-artikler (293s)
Al-Ghazali: "Deliverance from Error" in Deliverance from Error, 1980. Twayne Publishers. Pp. 53-70. 18s.
Averroes: "The Decisive treatise, determining the Nature of the connection between Religion and Philosophy” in On the Harmony of Religion and Philosophy, 1961. Messrs & CO. LTD, London. Pp. 44-62. 19s.
Ibn Arabi og Rumi: "Sufi filosofi" i Johannes Pedersen og Svend S?ndergaard (red): Islamisk Mystik, 1999. Spektrum. s 108-118. 9s.
Muhammad Iqbal: "The Principle of Movement in the Structure of Islam" in Liberal Islam a Sourcebook, 1998. Oxford University Press. Pp. 255-269. 15s.
Fazlur Rahman: "Islam and Modernity" in Liberal Islam A Sourcebook, 1998. Oxford University Press. Pp. 304-318. 15s.
Seyyed Hossein Nasr: "Religion and Secularism, Their Meaning and manifestation in Islamic History" i Islamic Life and Thought, 1981. State University of New York Press Albany. Pp. 7-15. 9s.
Muhammed Arkoun: "Le fait coranique" i Den arabiske t?nkning, 2009. Forlaget Gramma og overs?tterne. Pp. 25-40. 16s.
Mohammed Abed al-Jabri: "For a Scientific Critique of Arab Reason" in Arab-Islamic Philosophy A Contemporary Critique, 1999. The University of Texas at Austin. Pp. 9-24. 16s.
Hasan Hanafi: "Facts and Values: An Islamic Approach" in The New Voices of Islam: Reforming Politics and Modernity, 2006. I.B. Tauris. Pp. 231-241. 11s.
Abdolkarim Soroush: "The changeable and the unchangeable" in Kari Vogt, Lena Larsen, Christian Moe (red): New Directions in Islamic Thought, 2009. I. B. Tauris. Pp. 9-15. 7s.
Nurcholish Madjid: "Islamic Faith and the Problem of Pluralism: Relations among the Believers" i Islam in Transition. Muslim Perspectives, 2007. Oxford University Press. Pp. 488-500. 13s.
Tariq Ramadan: "At leve i Europa uden for Europa" i Tariq Ramadan: At v?re Europ?isk muslim, 2002. Hovedland. s. 218-245. 28s.
Bektovic, Safet (20016): “Betydningen af islamisk teologi historisk og aktuelt” i Teologisk Tidsskrift, NR 3. 2016. ?rgang 5. Pp. 248-262 15s.
Kersten, Carool (2011): “Cosmopolitans and heretics: New Muslim intellectuals and the study of Islam”. in Journal of International and Global Studies, London; New York: Hurst, Columbia. Pp. 90-113. 24s.
Fahman, Fazlur (1982): “Toward an Understanding Islam and Reconstruction of the Islamic Sciences” in Islam & Modernity, the University of Chicago Press, Chicago & London. Pp.141-162. 22s.
Reilly R. Rober (2010): “The Triumph of Asharism” and “The Unfortunate Victory of al-Ghazali and the Dehelization of Islam”, Cps. 4 and 5 in The Closing of the Muslim Mind, Wilmington, Delaware. Pp. 91-126. 36s.
Majid Fakhry (2004): "Rationality in Islamic Philosophy" in A Companion to World Philosophies, Oxford: Blackwell. Pp. 504-514. Online artikkel. 11s.
Ziauddin Sardar (2002): "Rethinking Islam" in Indian Journal Seminar, 509. Pp. 48-51. Online artikkel. 4s.
Dmitry Gutas (2002): “The Study of Arabic Philosophy in the Twentieth Century. An Essay on the Historiography of Arabic Philosophy”, in British Journal of Middle Eastern Studies. Pp. 5-25. Online artikkel. 16s.