Grunnb?ker
Leirvik, Oddbj?rn: Islamsk etikk. Ei idehistorie, 2002. Universitetsforlaget. (kap. 1-3) 166.
Hashimi, Sohail H. (ed): Islamic Political Ethics, Civil Society, Pluralism and Conflict, 2002. Princeton University Press. 220 s.
386 s. i alt
Kompendie
Fazlur Rahman: "Law and Ethics in Islam" i Richard G. Hovannisian: Ethics in Islam, 1985. Undena Publications. pp. 3-15, 13 s.
Georg Hourani: "Combinations of reason and tradition in Islamic ethics" i Reason and Tradition in Islamic Ethics, 2007. Cambridge University Press. pp. 270-276, 7 s.
Georg Hourani: "Ethical presuppositions of the Quran" i Reason and Tradition in Islamic Ethics, 2007. Cambridge University Press. pp. 23-48, 26 s.
Tim Jensen og Mikael Rothstein: "Anvendt etik i islam" i Etikken og religionerne, 1998. Aschehoug. 169-182, 14 s.
Naveed Baig: "Tro sundhed og lidelse i islam" i Tro, omsorg og interkultur, 2010. Hans Reitzels Forlag. pp 15-32, 18 s.
Mohammad Arkoun: "The Vicissitudes of Ethics in Islamic Thought" i Haideh Moghissi (ed): Humanism and Muslim Culture. Volume I, 2005. Routledge . pp. 195- 207, 13 s..
Amin Wadud: "How Perceptions of Woman Influence Interpretation of the Qur’an" i Qur’an and Woman, 1999. Oxford University Press. pp. 1-14, 14 s.
Zayn Kassam: "Islamic Ethics and Gender Issues" i Joseph Runzo and Nancy M. Martin (ed): Ethics in the world religions, 2001. Oneworld. s. 115-134, 20 s.
Mariam al-Attar: "Introduction and Theoretical and Historical background" i Islamic Ethics, 2010. Routledge. pp. ix-10. 22 s.
Farid Esack: "Hermeneutical Keys" i Qur’an, liberation & pluralism, 1998. Oneworld . 82-97. 16 s.
Kopmpendiet: 189 s.
PDF- og elektroniske artikler
Izutsu, Toshihiko: Ethico-Religious Concepts in the Qur'an, 2002. McGill-Queen’s University Press. (Chapters IV, V). 56. S.
Khaled Abou El Fadl: “The Human Rights Commitment in Modern Islam” ( Humans Rights and responsibilities, ed. By J. Runzo and N. Martin, Oxford oneworld Publications, 2003.) 55 s.
Rudolph Peters: “Islamic criminal law today”, (Crime and Punishment in Islamic Law. Theory and Practice from the Sixteenth to the Twenty-first Century, Cambridge, 2005. chap. 5 pp. 142-185). 44 S.
Lenn E. Goodman: “Humanism and Islamic Ethics” (Islamic Humanism, chap. 3. Pp. 82-121) 40.s
Amyn B. Sajoo: “A Humanist Ethos: The Dance of Secular and Religious” (Muslim Ethics Emerging Vistas, chap. 3. Pp 47-71) 25 s.
Ali al-Tusi: “Book of Fixed (non-disretionary) Penalty and Punishments (hudud) and disciplinary/discretionary measures (ta’zil)” (Chap. XX Al-Nihayah, pp.467-493) 27 s.
Fazlur Rahman: The Concept of Hadd in Islamic Law, Islamic Studies Vol. 4. No. 3. 1965, pp. 237-251, 14 s.
Mahmoud Ayoub: Religious Freedom and the Law of Apostasy in Islam, Courtesy: Islamochristian = Islamiyat Masihiyat, Vol 20. 1994, pp. 75-91. 15 s.
Oddbj?rn Leirvik: Aw q?la: ?Li.j?rihi’: some observations on brotherhood and neighborly love in Islamic tradition, Islam and Christian-Muslim Relations, Vol. 21, No. 4, October 2010, pp.357-372, 16 s.
Therisa Rogers: “The Islamic Ethics of Abortion in the traditional Islamic Sources” (The Muslim World, Vol.LXXXIX, No. 2. April 1999). 8 s.
Fazlur Rahman: "Some Key Ethical Concepts of the Qur’an" i Journal of Religious Ethics, Vol. 11, No. 2, 1983. pp. 170-185, 15 s. Fulltekst.
Fikret Karcic: "From Law to Ethics: the Process of Modernization and Reinterpreting the Shari’a in Bosnia" i Bosnischer Islam fur Europa, Akademia der Di?zese Rottenburg-Stuttgart. 1-6, 6 s. Fulltekst.
Daniel Brown: "Islamic Ethics in comparative Perspective" i The Muslim World, Vol. LXXXIX, No. 2. April, 1999. pp. 181-192, 12 s. Fulltekst.
Tariq Ramadan: An International call for Moratorium on corporal punishment, stoning and the death penalty in the Islamic World, 9 s.
Mohammad Fazlhashemi: ”Politisk ídetradition och den teologiska debatten”, S?rtryck ur, ?rsbok 2012, KVHAA, pp. 61-74, 14 s.
Artiklerne: 356 s. i alt
B?ger + Kompendiet + artiklerne 931. s