B?ker: Ursic, Berger, Mortensen, de Beauvoir, Gonzalez, Wadud. Artikler: online
Artikler og bokkapitler som er tilgjengelige via UiO nettverket kan ogs? n?s hjemmenifra ved ? bruke "UiO programkiosk": http://www.uio.no/tjenester/it/maskin/programvare/programkiosk/
Samtidscase: Spiritualitet, symbol, ritual
(kristen, post-kristen, j?disk, muslimsk) (350s)
Ursic, Elizabeth (2014), Women, Ritual, and Power: Placing Female Imagery of God in Christian Worship, Albany, NY: SUNY Press, s.1-61, s.143-203 (120 s)
Berger, Teresa (1999), Women’s Ways of Worship. Gender Analysis and Liturgical History, Collegeville, MI: Liturgical Press, s.1-67 (66s)
Plaskow, Judith (1995), The Right Question is Theological, I: Heschel, S. (red.), On Being a Jewish Feminist, (1983) 1995, s. 223-233 (10 s) Fronter
Feinberg, Lynn Claire (2016), Pesach-feiring (j?disk p?ske) i feministisk ?nd. I: St. Sunniva. Tidsskrift for feministisk teologi, nr 1/2016, 10 s. Fronter
Christ, Carol P. (1979), Why Women Need the Goddess, I: Carol P. Christ & Judith Plaskow, Womanspirit Rising: A Feminist Reader in Religion, San Francisco: Harper & Row, s. 273-287 (14s). Online
Starhawk (1989), Ritual as bonding, I: Judith Plaskow and Carol P. Christ, Weaving the Visions. Patterns in Feminist Spirituality, San Francisco: Harper&Row, s. 326-335 (10s) Fronter
Salomonsen, Jone (1991), N?r gud blir kvinne. Blant hekser, villmenn og sjamaner i USA, Oslo: Pax forlag, s.13-71 (58s). Fronter
Anwar, Etin (2013), Sexing the Prayer: The Politics of Ritual and Feminist Activism in Indonesia. I: Muslima Theology. Ednan Aslan, Marcia Hermansen og Elif Medeni (red.) Frankfurt am Main: Peter Lang, 2013.ss 197-216. (19 s)
Prickett, Pamela J. (2015), Negotiating Gendered Religious Space: The Particularities of Patriarchy in an African American Mosque. Gender and Society, Vol 29 No. 1, 2015, p 51–72. (21s)
Flaskerud, Ingvild (2015), Women Transferring Shia Rituals in Western Migrancy. I: Women Rituals and Ceremonies in Shiite Iran and Muslim Communities Methodological and theoretical challenges. Pedram Khosronejad (red.), Berlin, Münster, Wien, Zürich, London: LIT Verlag, 2015. P. 115-134. (19 s)
Kj?nn, teori og likestilling (220 s)
Lorentzen, J?rgen og Wenche Mühleisen (2006), Kj?nnsforskning. En grunnbok, Oslo: Universitetsforlaget, Kap 1.3 ?Humanvitenskapelig kj?nnsforskning? (27 s) (Fronter)
Laqueur, Thomas (1992), Making Sex. Body and Gender from the Greeks to Freud, Harvard U Press, Chap 5. “Discovery of the Sexes” s. 149-192 (44s)
Mortensen, Ellen m.fl. (2008), Kj?nnsteori, Oslo: Gyldendal akademisk, s.11-86 (65 s) (bok)
De Beauvoir, Simone (2000), Det annet kj?nn, Oslo: Pax forlag, Forord av Toril Moi s.7-29, Innledning s. 33-48, (37s)
Salomonsen, Jone (2013), ?Stemmerettsfeminisme, slaveri og teologisk hukommelse?, St. Sunniva nr. 2, 2013, s. 103-119 (16s) (Fronter)
Salomonsen, Jone (2003), Feminisme, kj?nn og tolkning. Refleksjon over metodiske og teoretiske problem og program i studiet av feministisk liturgi og ritualiserende kvinner, I: Norsk Teologisk Tidsskrift 02/2003, Vol 104, s. 59-88 (29s)
Skapt i Guds bilde.
Kristen feministisk teologi (200s)
Gonzalez, M. A. (2007), Created in God’s Image: An Introduction to Feminist Theological Anthropology, New York: Orbis Books, Intro & kap 1-2 & kap 4-6 (145s).
Hansteen, Aasta (1903) Kvinden, skabt i Guds Billede, Kristiania: Steen (20s). Fronter
Salomonsen, Jone (1999) Er “Gud v?r Mor” avgud eller sann gud? I: Feministteologi p? norsk, Dagny Kaul, m.fl. (red.),Oslo: Cappelen Akademisk), s. 163-183 (20s). Fronter
McFague, Sallie (1989), God as Mother, I: Judith Plaskow and Carol P. Christ Weaving the Visions. Patterns in Feminist Spirituality, San Francisco: Harper&Row, s. 139-150 (12s)
Islamsk feministisk teologi (150s)
Wadud, Amina (1999), Quran and Woman. Reading the Sacred Text from a Woman’s Perspective, Oxford: Oxford University Press. (105 s)
Hidayatullah, Aysha A. (2014) Feminist Interpretation of the Qur’an in a Comparative Feminist Setting. Journal of Feminist Studies in Religion, Volume 30, Number 2, 2014, pp. 115-129. (14 s)
Barlas, Asma (2016), Secular and Feminist Critiques of the Qur?an: Anti-Hermeneutics as Liberation? Journal of Feminist Studies in Religion, Volume 32, Number 2, 2016, s.111-121. (10 s)
Adujar, Ndeye (2013), Feminist Readings of the Quran: Social, Political, and Religious Implications. I: Muslima Theology. Ednan Aslan, Marcia Hermansen og Elif Medeni (red.) Frankfurt am Main: Peter Lang, 2013. S. 59-80. (21 s)